Category Archives: gay christian
Using parallels with the people who built the tower of Babel, noted revivalist John Burton of Detroit reveals in Charisma Magazine a brutally honest portrait of the homosexual movement’s social agenda along with nine “prophetic keys” that can restrain its power. If you’re sick of the Osteenish type of equivocation , read on and equip yourself.
We agree with Pastor Burton: we are at war! Too many Christians still fail to see homosexuality and its destructive agenda as the foremost threat to the spiritual health and welfare of the church. That ignorance works to the advantage of the church’s enemies. Because the church is the last line of defense against this agenda’s insatiable lust for dominance, multiple strategies have been launched to break those defenses.
Its important for faithful Christians opposed to the homosexual agenda to know its not our charge to eradicate sin of any kind. We need not fret ourselves over laws passed. Remember they passed laws against Daniel, and it looked like his opponents had won a great victory over his refusal to obey the unjust law. But we all know how that turned out. Our responsibility is to restrain and restrict sin’s growth and influence. We accomplish this by being what Jesus identified as “salt and light” in Matthew 5:13-16. Such sin retardants have profound affect on the greater good. Unrestrained sin with no Christians is like a forest fire with no firefighters.
Burton shares insight and a harder strategic response needed in this season. “God opened up a powerful strategy to disrupt the momentum of the homosexual agenda to me—and a successful campaign will result in innumerable people set free.”, he says.
Barton believes this strategy will set people free if the church can unify around it. That may be the most difficult part of the strategy is unity. Our unity was the first defense attacked and it has not yet recovered. There is a growing schism —a spiritual civil war if you will— on the issue of homosexuality and its parent problem the authority and credibility of scripture.
The agenda of the gay movement is patently deceptive because the spirit controlling it is deceptive. Deception is primarily a spiritual issue which must be fought with spiritual weapons.
“The gay agenda is driven by a spirit. We must keep this in mind. Of course, we don’t wrestle with people. We wrestle with unholy spirits. But it’s true that many people are in alliance with those very spirits we are battling, so it’s unfortunately common for there to be collateral damage. Don’t mistake that collateral damage with fighting against flesh and blood. When we deal with evil spirits, those who renounce them will be set free, while those who embrace them will experience their judgment.”
In the conspiracy, Burton has also spotted the gay christian movement. Its role as favored religious aberration by the political homosexual movement is unmistakable.
When they said, “Come, let us build ourselves a city and a tower with its top in the heavens… —Gen.11:4a
The goal then was to take dominion, and that’s the goal now. The city represents the plan to spread horizontally around the world—to see homosexuality become not only accepted, but the primary leader of humanity. This spirit doesn’t simply want to be affirmed—it wants to dominate. The tower represents a connection with heaven. The “gay Christian” movement is moving at the speed of light—and even the most biblically sound arguments against it are not convincing those who are seduced by this spirit. The unity is too strong, and the response of the church has been too weak. This simultaneous horizontal and vertical advance of the homosexual movement is brilliant, though not original. We saw it at Babel, and we’ll see it again at the end of the age.
Some Christians ad social conservatives are already conceding that social issues such as homosexual marriage, like abortion, will eventually become the law of the land. When it occurs that doesn’t mean the fight has been lost but rather that ultimate victory is nearer than we may imagine. According to Jesus, the widespread proliferation of perversion is not a victory for its supporters, its a sign to its opponents that our redemption is nigh.
Even with this in mind our response is never to retreat to isolationist positions deep in religious ghettos called churches. The Jews of the Warsaw ghetto showed us that no matter how great the odds against us, they are temporary. Evil may indeed appear to triumph for a season. When we will have done all we are charged to do, what remains is in the hands of our sovereign God.
Responding to the announcement of religious singer Vicky Beeching’ that she was a lesbian and a newly minted gay christian, Dr Brown said “And so, once more, we see the fundamental error of ‘gay Christianity,’ namely, people interpreting the Bible through the lens of their sexuality rather than interpreting their sexuality through the lens of the Bible. FULL RESPONSE
San Francisco based author Erik F. Wait has jumped to the forefront of scholarly exposition on gay christian theology with his new book Do Not Be Deceived: A Christian Worldview Response to Gay Theology and a blog of the same name.
We’ve known Erik for many years and his work is a welcome addition to the massive task of educating the church and equipping the saints on one of the most insidious attacks on the faith in recent memory.
The 674 page book is no lightweight read. It thoroughly addresses flawed epistemological foundations, as well as the hermeneutical errors of this growing movement and provides a thorough exegesis of the relevant Biblical texts on human sexuality.
Sadly the gay church movement and its parasitic theology has caused massive damage to foundational beliefs which have sustained the church through many challenges. But this is an internal spiritual infection and its unassuming until the symptoms began to appear.
Deception and spiritual identity fraud is just as much a growing problem for the church as it is in the secular world. They take it very seriously and have developed all types of protective measures but the church still treats identity fraud as a low priority issue. This is why gay church theology has been able to deceive so many so quickly.
You can protect yourself and innoculate yourself with this powerful resource Do Not Be Deceived.
Recognize any of these false house prophets associated with the United Progressive Pentecostal Church? The homosexual-oriented pentecostalish organization is headed by chief false teacher OC Allen. The UPPC teaches that homosexuality is acceptable to God and that the bible is not opposed to same gender sexual relationships.
Then the LORD said to me, “The prophets are prophesying lies in my name. I have not sent them or appointed them or spoken to them. They are prophesying to you false visions, divinations, idolatries and the delusions of their own minds.
But there are also false prophets among the people, even as there are false teachers among you who will secretly bring in destructive heresies, even denying the Lord who brought them, and bring upon themselves swift destruction. 2 Peter 2:1
Former Exodus International President and Author Joe Dallas responding to new Matthew Vines book of overcooked gay theology:
“The messages he had received referred to articles or news items which for one reason or another it was thought necessary to alter, or, as the official phrase had it, to rectify.” (George Orwell, 1984)
“When plain truth condemns what we love, our choices are few. We can abandon what we love in obedience to the truth, we can rebel openly against the truth, or we can attempt to re-write the truth to appease our conscience and silence our critics. When we choose Option 3 we join Winston, the main character in Orwell’s classic 1984 quoted above, as he alters (or rectifies) the inconvenient, unwanted facts. Matthew Vines essentially does the same in his new book God and the Gay Christian, by taking scriptures plainly saying one thing and re-interpreting them to mean another.”
All the evidence proves the case over and over. Every single time a denomination, church or religious group has allowed the existence of a “gay christian” entity within its spheres of influence division, rebellions, chaos and war ensues. It should be a stark warning to those organizations and church leaders observing the current hostile takeover of those carrying this spiritual virus to protect themselves, but it continues. Too bad we don’t have the spiritual equivalent of the Centers for Disease Control to warn churches of the high risk of accepting gay theology, but I digress. The only good thing that has come out of it is that the mainline denominations who are turning are also in the process losing much more than they gain. See here, here and here. For the sake of a few homosexual religion-mongers, the churches are losing millions of members, influential congregations, prolific speakers and leaders.
The latest announcement comes from well known pastor and author Kevin DeYoung who writes that his church University Reformed Church had voted almost unanimously to leave its parent organization over its acceptance of homosexuality among other equally serious issues.
On April 27, 2014, University Reformed Church (URC) voted 282-9 in favor of leaving the Reformed Church in America (RCA) and affiliating with the Presbyterian Church in America (PCA).
The following Wednesday, the consistory of URC voted unanimously (14-0) to file a petition with the Classis of South Grand Rapids that we might leave the RCA with all our real and personal property and join the Presbytery of the Great Lakes in the PCA.
For the past three years, our church has wrestled with our place in the Reformed Church in America. We have prayed, studied, strategized, spoke, listened, prayed, asked questions, explored options, tried to discern what is in the best interest of the Kingdom, and prayed some more. We did not come to this decision lightly.
And this decision on our part does not mean that we have already left the RCA. Now that our petition has been filed, we will enter into a formal process with the classis—a series of meetings and reports which will take place over the next 6-8 months, as spelled out in detail by our Book of Church Order. We anticipate a final vote on our petition sometime in the first part of 2015.
This painful revelation comes on the heels of another announcement in April. The mortally wounded United Methodist church is facing an imminent major division over the bull headed desires of its leadership to sell the denomination out to a few religious homosexual activists. The same brutal struggles follow until there is no choice left but to leave these people to wallow in the mud they have created.
That decision didnt come after a long period where Methodist leaders despite, strong words on paper, didn’t follow their OWN laws when it came to homosexuality. The results were quite predictable. Amy Frykholm writes in the Christian Century:
A similar legislative move transpired in 1984. This time, the General Conference was considering qualifications for ordained ministry. A proposal from the floor led to the adoption of this statement: “The practice of homosexuality is incompatible with Christian teaching. Therefore self-avowed, practicing homosexuals are not to be certified as candidates, ordained as ministers, or appointed to serve in the United Methodist Church.”
These two changes ushered in an era of “don’t ask, don’t tell” for United Methodist clergy. Many gay and lesbian clergy were, in fact, ordained over the next 20 years. As long as they were not vocal about their sexual orientation and no problems emerged in congregations, many bishops and district superintendents chose to ignore the language in the Book of Discipline. According to Scott Campbell, a pastor in Cambridge, Massachusetts, “The preferred style of bishops and district superintendents was: if you don’t embarrass me publicly, I won’t embarrass you.”
Activism on the issue did not cease. Some clergy announced their sexual orientation or performed same-sex ceremonies, and some were dismissed from ministry. In 1996, 1,300 United Methodist clergy signed a letter urging the General Conference to grant full acceptance to gays and lesbians. “We believe it is time to break the silence and state where we are on this issue that is hurting and silencing countless faithful Christians. We will continue our responsibility to order and discipline of the church but urge our United Methodist churches to open the doors in gracious hospitality to all our brothers and sisters in the faith.”
Unless church leaders hold fast to scripture‘s admonition to put out individuals who continue to undermine the unity of our faith, they might as well expect the same. Their churches and organizations will be torn asunder by those who come in the name of “love and acceptance.”