Category Archives: homosexuality
Almost 70 pastors, elders, bishops, apostles and church leaders representing churches all over the nation, as well as family members of people who struggle with homosexuality joined the Overcomers Network on July 9th for a groundbreaking panel dialogue on “Homosexuality in the Church. The two hour event produced a seminal body of teaching, instruction and enlightenment.
Here is the full audio.
Dr. James White of Alpha and Omega Ministries, an apologetics ministry based in Phoenix, is part of a growing cadre of Christian leaders responding to the threat of the gay christian movement. Fueled by the rise of new false teachers like Matthew Vines, more and more Christian leaders are taking on the apostate movement head on and with determination. In a newly released video White, dismantles many of the shallow gay christian theological arguments.
Watch Part 2 here.
With its mindless vote to sanction homosexuality, the Presbyterian Church USA proves over and over a salient truth found in Romans 1. With their final corporate sanctioning of homosexuality, they have in tandem, also approved a form of child murder and openly declared hostility towards Isreal and the people of God. When you approve of homosexuality, there’s no bottom to the wickedness you will sink into. Homosexuality is the litmus test of spiritual and moral sanity. If you allow your mind to sanction it for any reason, youre already in quicksand you cannot escape from. As the Apostle Paul wrote UNDER THE AUTHORITY OF THE HOLY GHOST:
And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. Romans 1:28-32
And the logistical consequences of voting progay are just as bizarre. Those advocating for these profane policies aren’t populating the pews in Presbyterian churches. The average church has only a few old, white people in it. That means those who are pressing for these policies have zero interest in the health of the church. Rather, they hastening its demise. Most likely so they can move on to their next target.
Mark Tooley noted that the 1.7 million member PCUSA suffered some type of spiritual meltdown, authorizing clergy to conduct same sex unions, reaffirming its commitment to largely unrestricted abortion rights, and voting to divest from three firms doing business with Israel. The PCUSA has lost over 200,000 members since 2010 but the gleeful liberals piloting the doomed ship are oblivious to that fact. Tooley estimates the entire denomination will cease to exist in a mere 20 years.
Ralph Reed speaks an unpopular truth. The gay rights social cartels and their adamant supporters’ ears burn with anger when someone compares homosexuality to anything other than grandma’s homemade bread pudding. But the truth is very inconvenient. White slave owners hated it too when abolitionists talked about freeing the slaves so the comparisons are very appropriate, especially during so called “gay pride” month. GCMW has been a clear voice urging rejection of sexual slavery. Check out our posts here, here and here.
Seeking to encourage social conservative activists to persevere in the fight against same-sex marriage, Faith and Freedom Coalition founder Ralph Reed drew parallels between the ongoing debate over marriage equality and the nation’s long struggle over slavery and civil rights for African-Americans.
Speaking to about 40 attendees at an afternoon breakout session during the organization’s annual “Road to Majority” conference in Washington, D.C. on Friday, Reed gave a speech in which he suggested the 1857 Dred Scott Supreme Court decision —which ruled that African American slaves remained the property of their owners even if they traveled to or resided in free states — held a lesson for contemporary conservative activists concerned about what they see as judicial overreach on the issue of gay marriage.
Before the abolitionists triumphed, Reed reminded, it appeared for many years that the courts would squash the hopes of human rights reformers.
“The battle looked like it was lost, but it really wasn’t,” Reed said of the immediate aftermath of the Dred Scott decision, which went on to embolden abolitionist activists. “And that’s kind of like where we are right now. Anybody heard lately that we’re losing the marriage issue? Anybody heard that argument? You notice some similarities? I’m not comparing slavery to same-sex marriage, OK? I’m just pointing out that when you have these fights, what’s interesting is that if you look at same-sex marriage, it’s now legal in 17 states.”
All the evidence proves the case over and over. Every single time a denomination, church or religious group has allowed the existence of a “gay christian” entity within its spheres of influence division, rebellions, chaos and war ensues. It should be a stark warning to those organizations and church leaders observing the current hostile takeover of those carrying this spiritual virus to protect themselves, but it continues. Too bad we don’t have the spiritual equivalent of the Centers for Disease Control to warn churches of the high risk of accepting gay theology, but I digress. The only good thing that has come out of it is that the mainline denominations who are turning are also in the process losing much more than they gain. See here, here and here. For the sake of a few homosexual religion-mongers, the churches are losing millions of members, influential congregations, prolific speakers and leaders.
The latest announcement comes from well known pastor and author Kevin DeYoung who writes that his church University Reformed Church had voted almost unanimously to leave its parent organization over its acceptance of homosexuality among other equally serious issues.
On April 27, 2014, University Reformed Church (URC) voted 282-9 in favor of leaving the Reformed Church in America (RCA) and affiliating with the Presbyterian Church in America (PCA).
The following Wednesday, the consistory of URC voted unanimously (14-0) to file a petition with the Classis of South Grand Rapids that we might leave the RCA with all our real and personal property and join the Presbytery of the Great Lakes in the PCA.
For the past three years, our church has wrestled with our place in the Reformed Church in America. We have prayed, studied, strategized, spoke, listened, prayed, asked questions, explored options, tried to discern what is in the best interest of the Kingdom, and prayed some more. We did not come to this decision lightly.
And this decision on our part does not mean that we have already left the RCA. Now that our petition has been filed, we will enter into a formal process with the classis—a series of meetings and reports which will take place over the next 6-8 months, as spelled out in detail by our Book of Church Order. We anticipate a final vote on our petition sometime in the first part of 2015.
This painful revelation comes on the heels of another announcement in April. The mortally wounded United Methodist church is facing an imminent major division over the bull headed desires of its leadership to sell the denomination out to a few religious homosexual activists. The same brutal struggles follow until there is no choice left but to leave these people to wallow in the mud they have created.
That decision didnt come after a long period where Methodist leaders despite, strong words on paper, didn’t follow their OWN laws when it came to homosexuality. The results were quite predictable. Amy Frykholm writes in the Christian Century:
A similar legislative move transpired in 1984. This time, the General Conference was considering qualifications for ordained ministry. A proposal from the floor led to the adoption of this statement: “The practice of homosexuality is incompatible with Christian teaching. Therefore self-avowed, practicing homosexuals are not to be certified as candidates, ordained as ministers, or appointed to serve in the United Methodist Church.”
These two changes ushered in an era of “don’t ask, don’t tell” for United Methodist clergy. Many gay and lesbian clergy were, in fact, ordained over the next 20 years. As long as they were not vocal about their sexual orientation and no problems emerged in congregations, many bishops and district superintendents chose to ignore the language in the Book of Discipline. According to Scott Campbell, a pastor in Cambridge, Massachusetts, “The preferred style of bishops and district superintendents was: if you don’t embarrass me publicly, I won’t embarrass you.”
Activism on the issue did not cease. Some clergy announced their sexual orientation or performed same-sex ceremonies, and some were dismissed from ministry. In 1996, 1,300 United Methodist clergy signed a letter urging the General Conference to grant full acceptance to gays and lesbians. “We believe it is time to break the silence and state where we are on this issue that is hurting and silencing countless faithful Christians. We will continue our responsibility to order and discipline of the church but urge our United Methodist churches to open the doors in gracious hospitality to all our brothers and sisters in the faith.”
Unless church leaders hold fast to scripture‘s admonition to put out individuals who continue to undermine the unity of our faith, they might as well expect the same. Their churches and organizations will be torn asunder by those who come in the name of “love and acceptance.”